by Aldous Huxley
In the 26th century, after a destructive war, the world lives in peace,
managed by World Controllers who use the principles of assembly-line
manufacture and psychology to enforce a ubiquitous, passivist,
pansexual, consumerist culture. Raised from cells in a lab (the idea of
mothers and fathers characterized as obscene) into castes (Alpha to
Epsilon) through hypnopedia and Skinner-like conditioning through pain,
people’s mental and physical growth is chosen and accordingly expanded
or stunted. To this end, independent art is abolished and pure science
is discouraged; all innovations serve only to increase consumerism and
the instantaneous gratification of simple desires. Books are not banned
per se; people are simply trained not to care for books, instead being
satisfied with video “feelies,” somatic drugs, and sexual release.
Unlike Orwell’s 1984,
there is no evil hypocrisy behind these principles, but a real desire
for peace, stability and order. As the World Controller Mustapha Mond
remarks, "What's the point of truth or beauty or knowledge when anthrax
bombs are popping all around you?” To this world comes the Savage, a man
born on an Indian reservation where there is still alcohol, hunting,
religious ritual, and live birth. Fluent in Shakespeare and drawn to
natural beauty, he is repelled and baffled by this clinical world in
which everything comes easily. His keeper, Bernard Marx, an unusually
neurotic Alpha, enjoys the uproar the Savage causes, but does not
understand the implications of the upheaval his presence causes.
This
is, quite simply, a brilliant book. Quite prescient (the instantaneous
nature of YouTube and how quickly a video can become “viral” is just one
thing that is foreshadowed here) and based on real principles, this is a
world perhaps less frightening, because less violent, than Orwell’s,
but a good sight creepier, because everyone is complicit in constructing
the culture that limits them. The denigration of individualism, the
natural inclination to associate physical size with value and to
associate the difficult to process with the uninteresting, the worship
of instant gratification and consumerism – these are all human impulses,
and it’s easy to see how these can be manipulated in the name of larger
principles.
[Read twice: 10/20/07, 5/10/11]
five stars
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